Six Indian Women Who Dared to Make a Difference


“The strength of a woman is not measured by the impact that all her hardships in life have had on her; but the strength of a woman is measured by the extent of her refusal to allow those hardships to dictate her and who she becomes,” said author C. JoyBell C. This indeed stands true as being a woman is certainly not easy! A woman toils all day long and she is the one who touches the lives of many with her ways. This Women’s Day its time yet again to honor and appreciate the spirit of womanhood. Here are 6 Indian women activists listed by MSN, who have done their little bit to contribute to the society and dared to be different.

Irom Sharmila


Also known as the “Iron Lady of Manipur”, Irom is a civil rights activist, political activist, and poet from Manipur. Irom has been on a hunger strike since 2 November 2000, to demand that the Indian government repeal the Armed Forces (Special Powers) Act, 1958 (AFSPA), which she blames for violence in Manipur and other parts of northeast India. She has refused food and water for more than 500 weeks, and has been called “the world’s longest hunger striker”.

Recently she was also charged with Section 309 (attempt to commit suicide) of IPC for fasting at Jantar Mantar in Delhi. The courts have used an absurd law in the case and it only makes the matter more baffling. Appearing before the court she said “I am not committing suicide. This is my way of protest. I am protesting by non-violent means,” reported PTI.

Mallika Sarabhai


Mallika is an activist and Indian classical dancer from Ahmedabad. She is the daughter of classical dancer Mrinalini Sarabhai and renowned space scientist Vikram Sarabhai. She is also a talented Kuchipudi and Bharatanatyam dancer. She has received many awards, Padma Bhushan being one of them in 2010.

Mallika says women should change but good men should speak up against the violence and make a change in society. She was quoted by the Hindu, saying, “It is because good men have been silent that these other men have not been shamed. The good men should stand up and publicly tell them that their acts of violence are not a sign of manhood but of cowardice.”

Mallika is also known to have protested against Gujarat Chief Minister, Narendra Modi during Sadbhavna Mission in September, 2011.  She accused Modi of scampering the petition filed in Supreme Court by her on the 2002 Gujarat violence.

Arundhati Roy


This name needs no introduction. Roy is an Indian author and political activist who also won the 1998 Man Booker Prize for Fiction winning novel ‘The God of Small Things’. She is actively involved in environmental and human rights causes. Roy has also been on numerous lists of the most beautiful women in the world.

Roy is a spokesperson of the anti-globalization/alter-globalization movement and a passionate critic of neo-imperialism and of the global policies of the U.S. She also criticizes India’s nuclear weapons policies and the approach to industrialization and swift development as currently being practiced in India, including the Narmada Dam project and the power company Enron’s activities in India.

Roy was once quoted saying “I say I am letting my fame use me. The space for disagreement, not only in this country, but also abroad, is shrinking. Critics say we are urban elites and so can’t comment on rural problems, as if being urban is a crime. What they really want is that only powerless people in the village should protest, because they know such people can easily be crushed underfoot,” as reported by The Christian Science Monitor.

Vandana Shiva


Vandana is an Indian environmental activist and anti-globalization author. She has authored more than 20 books and was also trained as a physicist and received her Ph.D. in philosophy from the University of Western Ontario, Canada, in 1978 with the doctoral dissertation “Hidden variables and locality in quantum theory.”

Vandana is one of the leaders and board members of the International Forum on Globalization and a figure of the global solidarity movement known as the alter-globalization movement. She has argued for the wisdom of many conventional practices, as is evident from her interview in the book Vedic Ecology (by Ranchor Prime) that draws upon India’s Vedic heritage.  She is also a member of the scientific committee of the Fundacion IDEAS and the International Organization for a Participatory Society. Shiva was also awarded the Right Livelihood Award in 1993.

Aruna Roy


Aruna Roy is a political and social activist and founder of the Mazdoor Kisan Shakti Sangathana. She is best known as an outstanding leader of the Right to Information movement through National Campaign for People’s Right to Information, which led to the enactment of the Right to Information Act in 2005. She has also stayed as a member of the National Advisory Council.

Aruna in 2000 received the Ramon Magsaysay Award for Community Leadership, while in 2010 she received the prestigious Lal Bahadur Shastri National Award for Excellence in Public Administration, Academia and Management.

Roy most recently was in news talking about the MNREGA scheme. She said “The government says they want to end MNREGA (Mahatma Gandhi National Rural Employment Guarantee Act) as it is becoming a source of corruption. It is the officers who do corruption so why should the poor bear the brunt of it. We, therefore, demand that this APL-BPL divide should be dissolved and universal pension scheme be employed,” as reported by OutlookIndia.com.

Medha Patkar


Medha is an Indian social activist. She is well-known for her role in Narmada Bachao Andolan. She has also filed a public interest petition in the Bombay High Court against Lavasa together with other members of National Alliance of People’s Movements (NAPM), including Anna Hazare. She comes from a politically and socially active family as her father had actively fought in the Indian Independence Movement, while her mother was a member of Swadar, an organization setup to help and assist women suffering difficult circumstances arising out of financial, educational problems, etc.

Patkar was often known for her extreme views on growth of country and liberalization. Author Jacques Leslie devoted a third of his book, Deep Water: The Epic Struggle Over Dams, Displaced People, and the Environment, to a portrait of Patkar as she planned to drown herself in rising reservoir waters behind the Sardar Sarovar Dam, against whose construction she fought for two decades.

 

Extinct Indian Musical Instruments


Hardcore music devotees will tell you that even in this electronic age, there is not even a single instrument to match the versatility of human body. We can produce aerophonic sound by using our lips, our vocal cord is a perfect chordophone and we can create idiophonic sounds by clapping hands, no wonder why the ancient people used human bones and skin to make music instruments.

India has a rich culture in music and it’s a birth place to many famous instruments. But with the influence of modern instruments, wide varieties of old instruments have gone silent and ended up in museums. Here we list some famous instruments which have disappeared or on the verge of extinction.

Rudra-veena

Rudra veena is considered as the mother of all stringed instruments. It reigned supreme two centuries ago but today there are hardly any Rudra veena players left in India. The instrument has a hollow tubular body made of wood or bamboo and strings which is meant to produce a music that is perhaps too subtle and refined for the modern age although it is famous for its meditative qualities.

Nagfani (serpentine horn)


Nagfani is made of brass tube with a serpent stylized head. It is commonly associated with the Sadhus or holy men because of the power harnessed by invoking the serpent which coil around the neck of Siva, Hindu god. Its name literally means “snake hood.” The beautiful instrument which was found around Gujrat and Rajasthan is now in the verge of extinction.

 
Mayuri

This peacock shaped stringed instrument was very popular in nineteenth century. The instrument is made of wood and metal which is attached with actual peacock bill and feathers. Peacock is said to be the vehicle of Saraswathi, godess of music. The instrument when played with a bow produces a resonant and mellow music. This instrument was nearly extinct, but it seems to have made recovery in the last few years.

Morchang

Morchang is a nice and tiny rhythmic musical instrument made of wrought iron. The instrument consists of a metal ring and metal tongue on the middle. It has a special capacity to make many patterns of rhythm and sounds when played using the mouth and left hand. The instrument which was very popular among the Rajasthani folk singers is now very difficult to find.
 

Yazh

The ancient popular instrument Yazh disappeared from India long ago. This stringed instrument which resembles a bow was considered to be the sweetest of instruments. It is described in some of the ancient literature works. The instrument is played with both the hands by tuning the strings to a particular scale. It was also called as “Vil Yazh.”

Pena

Pena is an ancient musical instrument of Manipur. It’s made of a slender Bamboo rod attached to a dry coconut shell which is made in the shape of a drum. A string made of horse tail is fastened from end of bamboo road over drum and is played with a rod. It is believed that Pena is the source and origin of all the tunes of various folk songs prevalent in Manipur.

Economic Blockade in Manipur enters 93rd Day, 48 hr Bandh Call


The crippling economic blockades on two national highways in Manipur entered the 93rd day today, even as one of the sponsors called for a 48-hour bandh in five hill districts from midnight tonight to mount pressure on the government. A spokesman of the Sadar Hills District Demand Committee (SHDDC) said a 48-hour bandh has been called in Senapati, Ukhrul, Tamenglong, Chandel and Churachandpur districts. It would be followed by an indefinite general strike and bandh in the Sadar Hills in Senapati district till the government agreed to its demand, he said.

The SHDDC has demanded conversion of Kuki-majority Sadar hills area in Naga-majority Senapati district into a full fledged revenue district. It has been blockading the Imphal-Dimapur-Guwahati (NH 39) and Imphal-Jiribam-Silchar (NH 53) since August 1. Opposing this, the United Naga Council, blockaded the two national highways since August 21. The efforts to ferry in supplies from outside the state by security forces were being disturbed by volunteers picketting on the national highways, official sources said. This has resulted in suffering for a population of 27 lakh in the state which is spread over 22,327 square kilometres. The cabinet has met seven times on the issue of Sadar Hills in the past two months, but could not take a decision fearing an ethnic clash between Nagas and Kukis, they said.

Over 1000 people were killed in the early 1990s in Kuki-Naga clashes in hill districts because the Nagas wanted to drive out Kukis from Naga-settled areas, they added. Prior to the blockades, over 300 trucks brought in essential supplies one or twice a week on the two national highways with security escort. The price of cooking gas which cost about Rs 400 has gone upto Rs 1650 per cylinder, petrol which costs Rs 50 per litre has gone upto Rs 120 or more in the black market. Prices of onions, potatoes, and other essentials have also shot up considerably.

Army Rollback: A Promise of Freedom from the Gunpoint


For Kashmiris, freedom is only in words and not in deeds. There is not even a semblance of freedom in the world’s most heavily militarized zone, where they are stopped any time for security checks and their homes are often raided.

AFSPA

As the debate over the Armed Forces Special Powers Act (AFSPA) gets heated, it’s that indomitable quest for freedom that shook the established political arrogance to rethink about a possible revocation of this draconian law. Under this rule, the troops can forgo warrants and use force. It even allows the army to shoot or arrest anyone on mere suspicion, a rule often criticized to be powering the army with complete impunity against human rights violation. The AFSPA was initially passed 1958 giving special powers to the army to be exercised in specially categorized “disturbed areas” in the North-Eastern states of Arunachal Pradesh, Assam, Manipur, Meghalaya, Mizoram, Nagaland and Tripura. The Special Powers Act was later extended to Jammu and Kashmir in 1990.

The act clearly says, “Fire upon or otherwise use force, even to the causing of death, against any person who is acting in contravention of any law” against “assembly of five or more persons” or possession of deadly weapons.” It also permits the forces to arrest without a warrant and with the use of “necessary” force anyone who has committed certain offenses or is suspected of having done so. The army also can enter and search any premise in order to make such arrests.

While the government figures tell us that insurgency and fatalities due to terrorist attacks are weakening, it’s startling to know that the soldiers-to-civilians ratio still remains to be very high that there is a soldier for every ten civilians in Kashmir.

Irom Sharmila

However, the army has raised strong objections against the suggestions made by Jammu and Kashmir Chief Minister Omar Abdullah for the withdrawal of the controversial special powers to the troops and it reportedly has the full backing from the defense ministry. The army would never agree on proposals on diluting the AFSPA until soldiers are assured of legal protection against being dragged to civilian courts.

Backed by the Home Ministry‘s suggestion that violence-free areas can be denotified as “disturbed areas,” the state government is all-set to revoke the Disturbed Ares Act from districts like Badgam, Samba, Srinagar, and Jammu.

The iron-lady of Manipur Irom Sharmila‘s fight seems to have gotten the attention of the nation as several hundreds are taking it to the streets to join ‘Save Sharmila Solidarity Campaign which calls for the revocation of the special armed force act. Her decade-long Gandhian way of protest has become a nucleus for collective protest against the draconian law.

The account of human rights violations under the shadow of this law is unimaginable as it can be better said to be “over 50 years of human rights violation” in Kashmir and in the North-Eastern states. While the army should be given its needed freedom and adequate protection in its fight against insurgency, the revocation of this draconian law would be the much-needed taste of freedom from the gunpoint.