Saving the mangroves


India’s eastern coastline and regions east of India have been suffering serious environmental degradation without any sincere efforts at mitigation. The Orissa super-cyclone of 1999 smashed through huge tracts of land, taking countless lives and wrecking incalculable damage to crops, cattle, and property. The thirteen coastal districts along Tamil Nadu’s 255-kilometre long coastline are regularly exposed to cyclonic fury, and the terrifying tsunami of 2004 is still fresh in public memory.

Summer 2008 has been kind to India; Hurricane Nargis which shattered the lives of untold thousands in Myanmar has spared this land; it could so easily have been otherwise. A grim earthquake has devastated China, raising the toll of human tragedy manifold. Delhi’s unseasonal rains have also taken some lives, and the weather has been inexplicable enough for experts to seriously consider it a consequence of global warming and environmental degradation.

Resurrecting the mangroves, now almost extinct in our part of the world, can even now end this continuing legacy of human misery, this horrible haemorrhaging of the earth itself. Mangroves, literally dense forests on the shore, tolerate the salinity of sea water and protect inland water sources and soil from salinity and erosion; above all, they mitigate the impact of cyclonic winds. There is no more ecologically sensitive and cost effective measure of saving the seacoast and continental shelf than mangroves, yet we have seen least action in this direction.

Given the pulsating environmental instability in our region, it is astonishing a debate still persists regarding the desirability of the Rs 2,400-crore white elephant called the Setusamundaram Shipping Canal Project (SSCP). The plan to dredge a 300-metre wide channel through the land-link between India and Sri Lanka, to reduce the distance between the western and eastern coast ports, is opposed by environmentalists, economists and security analysts. Colombo has raised an alarm fearing human intervention on Ram Setu could threaten its very existence in the event of another tsunami, already predicted by Nature magazine (December 2007).

The historical-civilizational significance of Ram Setu is obvious. Sinhala scholar Prof Tissa Kariyawasam, former dean of the University of Jayawardenapura, Sri Lanka, says most probably Emperor Ashoka’s son Mahendra and daughter Sanghamitra came to the island by walking across the Ram Setu. It symbolizes the establishment and protection of dharma; the Skanda Purana prescribes worship of the Rama Setu and the Shivalinga installed in its middle with appropriate mantras. It is a popular place for offerings to pitrs (ancestors).

The proposal to hack a channel was publicly welcomed by the LTTE in Sri Lanka and Tamil politician Vaiko. The Indian Navy and Coast Guard warned of the possibility of facilitating militant groups! Capt. H. Balakrishnan (retd) of Chennai made an in-depth study of the SSCP’s viability, particularly the claim that it would save ships nearly 424 nautical miles (780 kms) and about 30 hours of sailing time, with commensurate savings in fuel, thereby becoming self-sustaining over time. An estimated 3055 vessels were projected to use the canal annually.

But its economic viability alone is questionable from a study of the Information Memorandum of the UTI Bank (now Axis Bank), wherein dredging costs alone are pegged at Rs 200 million in the first year. This will actually be higher as the open sea will constantly bring sand, which may keep the channel effectively closed much of the year. It is pertinent that the Suez Canal was cut through land, though it too has to be annually desilted. Many international shipping companies have already stated that using the canal would involve reducing speed, switching fuels, and incurring extra costs like canal charges and navigation assistance to negotiate it; hence it made better sense to go around Sri Lanka! With news reports suggesting cost escalation up to Rs. 4000 crores, the argument for economic viability of the project is certainly over.

The Kochi-based Centre for Marine Fisheries Research Institute (CMFRI) has warned about the adverse effect on marine bio-diversity in the protected Gulf of Mannar Biosphere Reserve, if the SSCP is implemented. Director NGK Pillai has affirmed that the 3,600 species in the biosphere would be endangered if the Gulf of Mannar was linked to the Bay of Bengal, in the manner in which the Kochi shipyard had caused loss of nearly 60 percent biodiversity in the Kochi estuary. Worldwide, the phenomenon of vanishing wildlife is reaching endemic proportions, and unless strict measures are taken, biodiversity loss could touch 60 to 70 percent in the next three decades. In this regard, the practice of trawl fishnets needs an urgent rethink, as they cause immeasurable damage to non-edible biota.

The National Institute of Ocean Technology has affirmed that the Ram Sethu is a man-made structure, dating back to antiquity, a view shared by the National Remote Sensing Agency of the Ministry of Space, which has even been tabled in Parliament. This is why, once it was forced to withdraw the controversial affidavit denying the existence of Sri Ram, the Union Tourism and Culture Ministry insisted only an archaeological investigation could determine if the Ram Setu is man-made, and a legitimate heritage site worthy of protection under the Ancient Monuments Preservation Act, 1904. With monsoons ruling out an early investigation, the project is virtually in a limbo for the present.

But the danger is far from over as the forces behind SSCP are resourceful and powerful, as reflected in the ingenuous argument of protecting the Ram Setu while continuing with the project through a different alignment! It needs to be understood that the Ram Setu is a single, somewhat winding, land track between Sri Lanka and India, wide enough for an army to cross over. Over the centuries, natural erosion in the turbulent waters there has cut natural channels into it, wide enough for shallow boats to cross over to either side.

Any move to preserve the pristine glory of the Setu must envisage filling these passages and restoring the ‘Ram path’ between the two nations. Stopping SSCP vandalism at a spot where dredging is difficult and attacking the structure at a more vulnerable point, in the name of realignment, is desecration in disguise. It is pertinent that the southern sands are rich in thorium, our nuclear future. India does not need unnecessary activity in this area.

 Sandhya Jain -The Pioneer, 27 May 2008

#Kamal Haasan to release #Vishwaroopam-2 this year


Actor and director Kamal Haasan said Saturday his next production Vishwaroopam-2 will be launched in a few days and release this year.

Vishwaroopam-2

Speaking to reporters here at a meet organised by Raj Kamal Enterprises, along with film distributor HD Gangaraj, Kamal Haasan said he would ensure that there will be no delay in the release of the new film as he has been making preparations in right earnestness.

The actor said that many Tamil film personalities advised him to continue making films at least once a year.

Haasan also announced that he has also been involved in another script titled Moo.

The actor’s latest espionage thriller Vishwaroopam ran into trouble after some Muslim groups sought certain modifications. The actor agreed for the changes before its release Feb 7.

The Rs95 crore film narrates the story of a Muslim Indian agent living in the US in disguise, on a secret assignment to stop a probable terror attack. It stars Kamal Haasan, Pooja Kumar, Andrea Jeremiah, Shekhar Kapur, Rahul Bose and Jaideep Ahlawat.

“My fans in Tamil Nadu are overwhelmingly supporting my movie and it has already been talked as my biggest carrier hit after it opened with a humongous response for three days,” he said.

“Now, that the Tamil version of Vishwaroopam has been released in Tamil Nadu, I am happy that I will not be questioned by my brother and co-producer Chandra Haasan,” said the actor, indicating that the film may collect nearly Rs100 crore.

Muslims need to choose their battles


From Vishwaroopam to Kashmir rock band, India’s Muslims are forever battling shadows

Sometime back in these columns I had argued that if Islam were to sue for libel, many of its followers would find themselves in the dock. No faith has suffered as much as it has at the hands of its own overzealous followers. Bernard Shaw got it about right when he suggested that Islam is the best religion and Muslims are the worst followers. No day passes without the fervent faithful putting the religion in unforgiving global glare with their actions.

If it is not some crackpot blowing himself up with fellow believers right when they are in the presence of their God, it’s some self-anointed defender of the faith declaring who in his expert opinion has stepped beyond the pale of Islam. Without troubling the Ultimate Judge, they even decide right here and right now who gets to go to hell.

Indeed, if it were up to them, they would dispatch everyone right away to damnation. All this of course is done with complete sincerity and conviction believing in the justness of their cause. The road to hell is indeed paved with good intentions.

Lucknow Muslims against Vishwaroopam movie.

From the wild heart of Asia to the unpredictable Middle East to the edge of untamed Africa, this willful distortion and misrepresentation of Islam and its teachings and spirit has not only lost its shock value for everyone, including the faithful, it’s acquiring increasingly absurd and frightening proportions.

And this is in no way inferior or less dangerous than the kind of Western wars and ideological crusade against Islam that we have lately seen, especially over the past decade or so. In fact, they appear to be aiding and abetting and providing the fig leaf of an excuse to each other.

So if Kamal Haasan’s Vishwaroopam unabashedly apes Hollywood and taps into the First world narrative of Islamophobia, painting all Muslims as crazed followers of Al-Qaeda and a threat to the world peace and civilized world, those threatening him with dire consequences for the movie wittingly or unwittingly end up justifying his message.

It must be said though that all protests against the movie in Tamil Nadu were totally peaceful. That didn’t however prevent the increasingly shrill Indian media from once again launching into a diatribe, screaming about a grave threat to free speech and the nation’s great democratic traditions. Excuse me but do not the same democratic traditions and the freedom of speech, include the right to protest peacefully and register one’s disagreement?

And it’s not Muslim groups but the TN government that prevented the film’s screening because of Chief Minister Jayalalitha’s own issues with Haasan. The movie has been running in the rest of India, including in several neighboring states without any incident. But those who have watched the film suggest that the outrage over the movie is justified. It’s an endless and predictable harangue against Islam and a paean to Uncle Sam’s global war.

I don’t believe Haasan is communal. One of the finest actors India has produced, the star is widely regarded for his sensitive portrayals in films that have enriched Indian cinema.

However, as Feroze Mithiborwala says in his brilliant Tehelka piece, the actor is being far from honest when he claims Vishwaroopam is his “tribute to Muslims” and that it would make them proud. The film actually reinforces communal stereotypes and justifies the empire and its hegemonic wars and occupation “in ways that even Hollywood would have felt ashamed of portraying.”

The message propagated all through, in Feroze’s words, is basically this: “One Good Muslim, All the Rest Bad Muslims.” The hero, a closet Muslim and a RAW agent, is a noble exception who saves the world while the rest of the Muslims are all committed to destruction and mayhem driven by their faith. Muslims are furiously praying while bombs go off all around them. The Quranic verses are recited in the background while machine guns are turned on defenseless women and children by the followers of a menacing, one-eyed Mullah Omar-type lunatic. There’s no mention whatsoever of what the Afghans have been through at the hands of their Western liberators.

That said though demanding a ban on such movies and books is no solution. It’s counterproductive and ends up earning them greater attention and hype as has been the case with numerous Hollywood and Bollywood flicks, Danish cartoons and Rushdie’s infamous book. And taking to the streets over every slight and slur–real or imagined–actually plays into the hands of the ever voracious, insensitive media and forces that can hardly be described as our friends or sympathizers.

In the past few weeks or so, not a single day has gone without the television pundits furiously debating about some Muslim issue or the other. If it’s not about the largely isolated demonstration against Vishwaroopam, it’s about some little-known outfit protesting against Rushdie’s visit to Calcutta. And then there was this absurd row over an all-girl rock band from Kashmir in the news with a fatwa promptly declaring it ‘un-Islamic.’

Not surprisingly, it’s not just the insufferable Arnab Goswami who had a field day; everyone else joined the fun, gravely speechifying about “our growing intolerance” and the creeping Taliban rule in Kashmir under Indian constitution. There was more bedlam when the nervous band of teenagers that calls itself, Pragaash (From Darkness to Light), clearly drawing on the Islamic imagery, decided to call it quits.

Frankly, I fail to see what the fuss is all about, especially when the young girls, in their early teens, observe hijab and have done nothing that violates Islamic traditions. Not only does Kashmir boast a hoary tradition of music and singing, especially by women, men and women sing and dance across the Arab and Muslim world on festive occasions and even otherwise. Women sang to encourage their men at the time of wars, including in those that were led by the Prophet, peace be upon him. He would make Hassan bin Sabit, the legendary poet, recite poetry right in Masjide Nabavi, the Prophet’s mosque.

So why are we constantly chasing chimeras and tilting at the windmills? Why do we for goodness sake see a threat to Islam everywhere? Is our faith so fragile and feeble that it cannot withstand a minor idle pursuit here or criticism there? Don’t we know how much abuse the Prophet himself silently suffered at the hands of his legion of enemies?

Islam is far more robust and tenacious than our insecurities. If it wasn’t, it wouldn’t be the fastest spreading religion today despite our own conduct and efforts and all the conspiracies and canard against it. More important, why are we battling shadows, ignoring our real issues and concerns? As a people, we have developed a rare talent for obsessing over the irrelevant and inconsequential.

As Amartya Sen so rightly put it commenting on the protests over Vishwaroopam and Rushdie, India’s Muslims have far larger problems facing them–from poverty, health and sanitation to food and education. And this is not a state of affairs that is limited to India. Indeed, elsewhere the community confronts fiercer demons.

Isn’t it about time we got our priorities and focus right? We cannot forever remain locked in a perpetual state of war, bleeding ourselves to death. We have to choose our battles. Every time we get bogged down in such minor irritations and irrelevancies, we let our adversaries win.

Aijaz Zaka Syed is a Gulf based writer. Email him at aijaz.syed@hotmail.com

Madras High Court refuses to Stay Ban on Vishwaroopam


Madras High Court refuses to Stay Ban on Vishwaroopam: Court to View the Film on 26th Jan

viswaroopam

Madras High Court refused to give stay on the decision of Tamil Nadu government’s 15 day ban on Vishwaroopam movie.  Justice K Ventatraman said in the order that only after watching the movie it can be decided whether the movie is having any scenes that affect the sentiments of the Muslims or not.  The court will view the movie on 26th January, 2013 and judgement will be given only after watching the movie.  The judgement will be given on 28th January, 2013.

Justice K Venkatraman also commented that it is true that 15 day ban on the movie is sure to cause agony to the petitioner. The producers will have to suffer monitory losses also due to the postponement of the release of the film.

Releasing of Vishwaroopam is stopped by two weeks by government of Tamil Nadu.  The movie which is schedule to be released on 25th January, 2013 was banned for two weeks.  Kamal Hasan who acted and produced the film said that there is no truth in the allegations that the movie insulted the Muslims.  They will feel proud when they watch the film.  He said some people are talking against the movie for their political benefits.  He said he was hurt by the decision of the Tamil Nadu government to ban the movie.

Advocates of Kamal Hasan filed a petition in Madras High Court challenging the decision of Tamil Nadu government to ban Vishwaroopam movie by two weeks.  During the arguments, the lawyer of Kamal Hasan said that since the movie is given a certificate by the sensor board, state government has no right to ban the film.  The film will be showed to the judge and the final judgment will be given on 28th January, 2013.

Vishwaroopam movie is banned for two weeks even in Pondicherry.  This decision was taken by the government of Pondicherry.  The film was scheduled to release in 500 theatres on 25th January, 2013 but is postponed due to the ban on the film.

Vishwaroopam movie is only banned in Tamil Nadu.  The movie will be released in Telugu as per schedule.  The movie will be released by Siri media in Andhra Pradesh.  Meanwhile central government of India suggested Tamil Nadu government to review the decision of banning Vishwaroopam movie.  It said that the decision of central censor board regarding the screening of the film is final and everyone should follow this.  Central information and broadcasting minister Manish Tiwari said this while taking to journalists in New Delhi.

The legacy of Srinivasa Ramanujan – Celebrating his 125th Birthday


His work has had a fundamental role in the development of 20th century mathematics and his final writings are serving as an inspiration for the mathematics of this century

On a height he stood that looked towards greater heights.

Our early approaches to the Infinite

Are sunrise splendours on a marvellous verge

While lingers yet unseen the glorious sun.

What now we see is a shadow of what must come.

Sri Aurobindo, Savitri, 1.4

THEF_26_SRINIVASA_R_874273gMathematician Srinivasa Ramanujam

The story of Srinivasa Ramanujan is a 20th century “rags to mathematical riches” story. In his short life, Ramanujan had a wealth of ideas that have transformed and reshaped 20th century mathematics. These ideas continue to shape mathematics of the 21st century. This article seeks to give a panoramic view of his essential contributions.

Born on December 22, 1887 in the town of Erode in Tamil Nadu, Ramanujan was largely self-taught and emerged from extreme poverty to become one of the most influential mathematicians of the 20th century. How did this transformation come about? Though it is difficult to pinpoint any precise causes for this transformation, one can delineate several significant events in his life that enabled this to come about.

Ramanujan cultivated his love for mathematics singlehandedly and in total isolation. As a child, he was quiet and often kept to himself. Those that knew him were impressed by his shining large eyes, which were his most prominent features. He had a prodigious memory, and at school he would entertain his friends by reciting the various declensions of Sanskrit roots, and by repeating the value of the constant ‘pi’ to any number of decimal places. This was a foreshadow of what was to come, since later in life he would write a monumental paper that would connect the computations of the digits of ‘pi’ to modular forms, a theory developed largely in the 20th century. It is a theory which is definitely at the forefront of modern mathematics today and we will expand on this theme later in this article.

At the age of 12, he borrowed from a friend a copy of Loney’s book on Plane Trigonometry, published by Cambridge University Press in 1894. This book goes far beyond high school trigonometry and also deals with the rudiments of calculus. But the book that changed his life was Carr’s book titled, A Synopsis of Elementary Results in Pure and Applied Mathematics. This book is a compilation of 6,165 theorems, systematically arranged but with practically no proofs. It is not a remarkable book, and Ramanujan’s use of it to propel himself to the centre stage of 20th century mathematics, has made the book remarkable. It was largely used by students of Carr who were preparing for the entrance examination in mathematics at Cambridge University. Ramanujan used the book to master all of 18th and 19th century mathematics. He set about to demonstrate each of the assertions of the book, using only his slate to do the calculations. He would jot down the formula to be proved, and then erase it with his elbow, and then continue to jot down some more formulas. In this way, he worked through the entire book. People used to speak of his “bruised elbow.” Sadly, he took Carr’s book as a model for mathematical writing and left behind his famous notebooks containing many formulas but practically no proofs. Many mathematicians have made it an industry to prove these formulas that Ramanujan had scribbled into his notebooks since he left no hint as to how he got them.

In college

In 1903, Ramanujan entered the Government College in Kumbakonam. Unfortunately, he failed in the examination since he neglected his non-mathematical subjects.

Four years later, he entered another college in Chennai, and the same thing happened. Finally, in 1912, he secured a job as a clerk in the Madras Port Trust Office. Here, his duties were light and so he could devote a lot of time to his mathematical discoveries — which he recorded in his now celebrated notebooks. As luck would have it, the manager of the office, S.N. Aiyar, was also a mathematician who took kindly to Ramanujan and encouraged him in his mathematics. It was he who suggested to Ramanujan that he write to G.H. Hardy, a famous mathematician at Trinity College, Cambridge University.

In his famous 1913 letter to Hardy, Ramanujan attached 120 theorems as a representative sample of his work. Some of these formulas Hardy had already seen in the course of his own research work. But many of the other formulas, he had not. It took over two hours for him to analyse the letter in order to determine if it was written by a crank or a genius. He consulted with his eminent colleague J.E. Littlewood, also of Trinity College, and together they sat down for three more hours. Finally they concluded that it was the work of a genius. Hardy wrote: “They must be true, because if they were not true, no one would have had the imagination to invent them.” With this certificate of approval, Ramanujan was invited to come to Trinity College to work with Hardy.

To England

Ramanujan sailed to England in March 1914, just a few months before the outbreak of the First World War. From 1914 to 1917, Hardy and Ramanujan collaborated on more than half a dozen research papers. At the same time, Ramanujan published more than 30 research papers in three years. The most notable of these collaborations involved the partition function. This function counts the number of ways a natural number can be decomposed into smaller parts. Hardy and Ramanujan developed a new method, now called the circle method, to derive an asymptotic formula for this function. If one analyses Ramanujan’s first letter to Hardy, we already find a hint of the method in his work done in India while at the Port Trust Office. This method is now one of the central tools of analytic number theory and is largely responsible for major advances in the 20th century of notoriously difficult problems such as Goldbach’s conjecture, Waring’s conjecture and other additive questions. The circle method and its refinements constitute a very large area of current research and will probably continue to be so in the 21st century.

Another fundamental paper of Hardy and Ramanujan concerns what is now called the “normal order method.” This method analyses the behaviour of additive arithmetical functions. In their paper, Hardy and Ramanujan showed that a random natural number usually has about log log n prime factors. Their paper led to the creation of an entirely new field of mathematics called probabilistic number theory. In the 20th century, it was largely developed by P. Erdos, M. Kac and J. Kubilius.

Landmark paper

But the paper that really changed the course of 20th century mathematics was the one written by Ramanujan in 1916, modestly titled “On certain arithmetical functions.” In this paper, Ramanujan investigated the properties of Fourier coefficients of modular forms. At that time the theory of modular forms was not even developed. However, Ramanujan enunciated three fundamental conjectures that served as a guiding force for the development of the theory.

Indeed, the first two of his conjectures led to the development of what is now called Hecke theory, formulated by E. Hecke in 1936, twenty years after Ramanujan’s paper. Many would have heard of Fermat’s last theorem and how this was solved in 1994 by A. Wiles. But few will know that Wiles used Hecke’s theory in an essential way in his solution of the problem.

However, it was the last of the three of Ramanujan’s conjectures that created a sensation in 20th century mathematics. This conjecture, later called Ramanujan’s conjecture, came to play a pivotal role in the towering edifice known as the Langlands program, a far-reaching program articulated by R.P. Langlands in the 1970s. This program connected two seemingly different fields of mathematics, namely representation theory and number theory. But the proof of Ramanujan’s third conjecture came about through another route connecting algebraic geometry to number theory in the framework of general conjectures of A. Weil concerning the number of solutions of equations over finite fields. The Weil conjectures were settled by P. Deligne in 1974 and he was awarded the Fields Medal (the mathematical equivalent of the Nobel Prize) for this work. Ramanujan’s third conjecture turned out to be a special case of the Weil conjecture. Ramanujan’s conjecture is now seen as a spectral line of a larger spectrum of conjectures, now called the generalised Ramanujan conjecture.

Last letter to Hardy

If Ramanujan’s 1916 paper created a sensation by heralding the development of the theory of modular forms, his last letter to Hardy, written literally on his deathbed in 1920, outlining a new theory of “mock theta functions,” is now creating a greater sensation in the development of 21st century mathematics. Indeed, Ramanujan’s theory of mock theta functions was largely ignored for much of the 20th century and was discussed in sporadic papers. Part of the difficulty was with Ramanujan’s vague definition of a mock theta function. In fact, he never defined them. Rather, he listed 17 protypical examples of these new functions and formulated general conjectures concerning them. Many mathematicians tried to prove these conjectures without a proper theory in place. To a large extent, they succeeded in proving most of Ramanujan’s conjectures. However, the unifying conceptual framework was missing. This framework was discovered only recently in 2002 in the doctoral thesis of S. Zwegers, written under the direction of D. Zagier. This thesis laid the groundwork for a new theory of mock modular forms.

We now understand Ramanujan’s theory of mock theta functions as a special case of a larger theory of mock modular forms. These objects are generalisations of modular forms and thus include the classical theory of Hecke as a special case. Already, the richer theory of mock modular forms is bearing new mathematical fruit, as is evidenced by some recent breakthrough works of J. Bruinier, J. Funke, K. Bringman, and K. Ono. For instance, Bruinier and Ono recently derived an algebraic formula for the partition function using the theory of mock modular forms. M. Dewar and R. Murty noticed that this Bruinier-Ono formula can be used to derive the Hardy-Ramanujan formula for the partition function and thereby avoid the complicated circle method. These new viewpoints are definitely the tip of the iceberg, concealing a larger mass of mathematical truth.

In 1987, the famous physicist, Freeman Dyson, predicted: “The mock theta functions give us tantalising hints of a grand synthesis still to be discovered. It should be possible to build them into a coherent group-theoretical structure, analogous to the structure of modular forms which Hecke built around the old theta functions of Jacobi. This remains the challenge for the future.”

Foreshadow

Indeed, Dyson’s prediction is right on target. The recent advances in the theory are just a foreshadow of greater things to come. Once the theory of mock modular forms is in place, it is only a question of time to marry the theory to the larger program of Langlands. This may be delicate, and one should not go too fast lest we miss the scenic beauty along the route. Nevertheless, it is the direction of the future. Thus, Ramanujan’s work has had a fundamental role in the development of 20th century mathematics and his final writings are serving as an inspiration for the mathematics of this century.

We do not know how Ramanujan discovered his theorems. On this point, Hardy wrote: “It was his insight into algebraic formulae, transformations of infinite series and so forth, that was most amazing. On this side most certainly I have never met his equal, and I can compare him only with Euler or Jacobi. He worked far more than the majority of modern mathematicians, by induction from numerical examples; all his congruence properties of partitions, for example, were discovered in this way. But with his memory, his patience and his power of calculation, he combined a power of generalisation, a feeling for form, a capacity for rapid modification of his hypothesis, that were often really startling, and made him, in his own peculiar field, without a rival in his day.”

Cultural legacy

But beyond the mathematical legacy, Ramanujan left behind a cultural legacy. He appeared in the midst of the British colonial rule of India and now stands as an iconic symbol of an India that was rediscovering itself, an India that was rising up to take its place in the 20th century. This meant that science and education were to be revived and energised to meet the challenges of the new, independent India. Ramanujan’s role in such a revival is best described in the words of Nobel laureate Subramanyam Chandrasekhar who, on the occasion of Ramanujan’s birth centenary in 1987, wrote: “It must have been a day in April 1920, when I was not quite ten years old, when my mother told me of an item in the newspaper of the day that a famous Indian mathematician, Ramanujan by name, had died the preceding day; and she told me further that Ramanujan had gone to England some years earlier, had collaborated with some famous English mathematicians and that he had returned only very recently, and was well-known internationally for what he had achieved. Though I had no idea at that time of what kind of a mathematician Ramanujan was, or indeed what scientific achievement meant, I can still recall the gladness I felt at the assurance that one brought up under circumstances similar to my own, could have achieved what I could not grasp. I am sure that others were equally gladdened. I hope that it is not hard for you to imagine what the example of Ramanujan could have provided for young men and women of those times, beginning to look at the world with increasingly different perceptions. The fact that Ramanujan’s early years were spent in a scientifically sterile atmosphere, that his life in India was not without hardships, that under circumstances that appeared to most Indians as nothing short of miraculous, he had gone to Cambridge, supported by eminent mathematicians, and had returned to India with every assurance that he would be considered, in time, as one of the most original mathematicians of the century — these facts were enough, more than enough, for aspiring young Indian students to break their bonds of intellectual confinement and perhaps soar the way that Ramanujan did.”

In these words of Chandrasekhar, we see the remarkable legacy left behind by Ramanujan. For the life of Chandrasekhar was equally full of hardships. Born in the same village surroundings as Ramanujan, he went to study at Cambridge and became a leading astrophysicist of the 20th century, finally being awarded the Nobel Prize in 1983. Indeed, he soared the way Ramanujan did.

But a scientist belongs to no nation. Many scientists from around the world have testified that they gained inspiration from the life story of Ramanujan. For Ramanujan embodies that marvellous miracle of the human mind to frame concepts and to use formulas and symbols as tools of thought to probe deeper into the mysteries of the universe, and the mysteries of one’s own being. As long as the spirit of inquiry is alive, his legacy will pass from one generation to the next.

(M. Ram Murty is Professor and Head of the Department of Mathematics at Queen’s University in Kingston, Ontario, Canada. V. Kumar Murty is Professor and Head of the Department of Mathematics at University of Toronto, Toronto, Ontario, Canada.)

M.Ram Murty / V. Kumar Murty

 

Kalanithi Maran’s ‘man Friday’ Hansraj Saxena turns against him


Having switched sides after his arrest last year, Hansraj Saxena, who was the man Friday of media mogul Kalanithi Maran, has decided to take on his former boss. The former Sun Pictures‘ chief operating officer (COO) visited the Chennai police commissioner’s office along with an accomplice who lodged a complaint of cheating against the senior Maran.

Kalanithi Maran and Hansraj Saxena

Though it was R. Ayyappan, also a former hand at Sun Pictures, who filed the complaint, Saxena said he too would come up with one.

Interestingly, this comes a day after Saxena was granted audience by Tamil Nadu chief minister Jayalalithaa. It also comes close on the heels of Maran securing an anticipatory bail last week after film producer Sakthi Chidambaram filed a police complaint charging the media czar of cheating and threatening him.

M.C.Rajan

SUPERSTAR RAJINIKANTH – For the Day We Were Waiting 12.12.12


12.12.12  is the day which has a magic in it , it comes only once in hundred years and thats awesome that we are here to witness the magic .

And above all for us , the Die-hard fans of Thalaivar Rajini ,this day is even more special than any others. because he shares his 62nd Birthday on the very same day which makes it even more special.

The name we chant is Rajini , when the God treated him with more magic and this is one . not to mention the prayers and well wishes he has got from his fans all around the Globe .

HAPPY BIRTHDAY THALAIVAA

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Rajinikanth has been called the most popular Indian film actor of his time.His popularity has been attributed to “his uniquely styled dialogues and idiosyncrasies in films, as well as his political statements and philanthropy”.

The celebrations are expected to kick-start from midnight and Rajini’s hardcore fans have made all the arrangements for the special day. His fans club are preparing for the special day and the members are fully charged to make it a memorable day. Apart from celebrations, his fan clubs are holding a lot of social welfare activities tomorrow (December 12). A series of events have been planned by his fans association in Tamil Nadu. They will be distribute books, clothes, and gift articles to the socially-backward classes.
Fan organisations have also planned for blood donation camps across the state. Rajinikanth is also providing financial assistance for many schools and a couple of schools of physically and mentally challenged children, orphans and underprivileged kids will also be getting donation.
Tomorrows event for Rajini around the city
  • The book – Rajinikanth, The Definitive Biography, will be launched at Landmark, in Citi Centre, Chennai, tomorrow – 12.12.12!“The book will comprehensively analyse his meteoric career in the movie industry from his debut performance to his forthcoming blockbuster “Rana”, releasing this year.

    “With never before presented insights on his personal and political life, this book, for the first time analyses the unmatched charm and magic of Rajinikanth that bridges the unique boy-next-door, down to earth persona, with that of his larger than life superstar image,” the publishers said in a statement.The book will also contain rare pictures and anecdotes.

Rajinikanth’s Birthday Anthmn Launch[click here ]  Rajinikanth’s admirers and huge fans Raghava Lawrence and Vijay Anthony have come up with a new idea to add more colour to the birthday celebration of the superstar. Well, they have done a special song for the the actor’s birthday, which is on December 12, and the track was officially released by Rajini’s wife Latha on Saturday (December 8). At a function, Latha Rajnikanth unveiled the album which is directed by Raghava Lawrence. The music is composed by Vijay Anthony, and sung by the music director and Malaysian singer Emcee Jazz. It is a mass track and the song, which is penned by Annamalai, has been released on YouTube. Fans of superstar can hear and download for free.10-1355114962-rajinikanth-b-day-05

Super Star Rajinikanth’s films are known for their “punch” dialogues. These are rhyming lines of dialogue delivered by the Rajinikanth to indirectly express his principles or position on political issues. Tamil magazines sometimes conduct competitions to predict possible punch dialogues for his forthcoming films. These dialogues are repeated many times in his movies and most of these have significance to the political situation at the time of release of relevant movies.

Listed below are some notable “punch” dialogues:

 

Rajinikanth

Moondru Mugam (1982)
  • Ekambaram: “Ekambaramnu sonna vayithula irukura kozhandhai kooda vaaya moodum.” (?????????: “??????????? ??????, ????????
    ???????? ??????? ??? ???? ??????”) – “Say the name ‘Ekambaram’ and even an unborn child will shut its mouth and hush up.”
  • Alex Pandian: “Adhe kozhandhai kitta Alex Pandiyannu sonna, innoru kaiyale avanga amma vaayayum moodum!”  “Well, if you say the name
    ‘Alex Pandian’ to that same unborn child, it will even close its mother’s mouth with its other hand!”
Annamalai (1992)
  • “Naan solrathaiyum seiven, sollathathiyum seiven.” – “I will do what I
    say, I will also do what I don’t say.”
Basha (1995)
  • “Naan oru dhadavai sonna nooru dhadavai sonna madhiri.” – “If i say it once,
    I’ve said it a hundred times.”
Muthu (1995)
  • “Naan eppa varuven, eppadi varuvennu yarukkum theriyadhu, aana varavendiya neratthil correct-aga varuven.” – “When I will arrive, or how I will
    arrive, nobody will know, but I will arrive when I ought to.”
Arunachalam(1997)
  • “Andavan solran. Arunachalam seiran.”  – “God tells, Arunachalam does.”
Padayappa (1999)
  • “En vazhi ? thani vazhi.” – “My way is a unique way.”
Baba (2002)
  • “Khatham, gatham.”  – “The past is past.”
Shivaji(2007)

“Chuma adhurudall

-MI

ரஜினி சொன்ன 12 செய்திகள்!


டிசம்பர் 12-12-12 அன்று ரஜினிக்கு பிறந்தநாள் தேதி, மாதம், வருஷம் எல்லாமே 12-ஆக அமைந்தது தனிச்சிறப்பு ஆகவே ரஜினியைப்பற்றி அவரே சொன்ன 12-செய்திகள் இங்கே…

தெய்வம்…

” பெங்களூர்ல இளமையான காலத்துல ஒரு தடவை வீட்டுல இருக்குறவங்க எல்லாரும் மோசமா திட்டுனாங்க. மனசே வெறுத்துப் போச்சு.. பேசாம தற்கொலை பண்ணிக்கிற முடிவுக்கு வந்தேன். சாகறத்துக்கு முன்னாடி எனக்கு ரொம்ப பிடிச்ச ஃப்ரெண்ட் ஒவியர் ரமேஷை பார்க்கனும்னு தோணுச்சு. அவரோட வீடுதேடி போனேன்.. அவர் அங்கே இல்லை. அனுமார் மலைக்கோயிலுக்கு போனதா சொன்னாங்க. தேடிப்போனேன் மலையில் இருக்குற பாறையில விதவிதமா ஒவியம் வரைஞ்சுகிட்டு இருந்தார். அந்த படங்கள்ல தாடிவச்ச ஒருத்தர் என்னை வெறிச்சு பார்த்து சிரிச்சார். ‘உன்னை யாருமே புரிஞ்சுக்கலையா.. கவலையை விடு.. எல்லாத்தையும் என்கிட்டே விட்டுவிடு.. நான் பார்த்துக்கறேன்’னு பேசினார். பிரமிச்சுப் போயிட்டேன். ரமேஷிடம் ‘இவர் யாருப்பா’னு கேட்டேன் ‘அடப்பாவி இதுகூடவா தெரியாது.. இவர்தான்டா ராகவேந்திரர்’னு சொன்னார்!

பெற்றோர்…

எப்போ பார்த்தாலும் என்னோட அம்மா ராம்பாய் ‘வெயிலுல அலையாதே.. மறக்காம தலைக்கு எண்ணேய் தேய்ச்சு குளி.. நல்லா சாப்பிடு… வேலையில்லாட்டி பேசாம வீட்டுல படுத்து தூங்கு..’னு சொல்லிக்கிட்டே இருப்பாங்க! என் வாழ்க்கையோட எதிர்காலத்தைவிட என் உடம்புமேல ரொம்ப அக்கறை. அப்பா கோபக்காரர்.. படிக்கிறப்போ பிடிவாதம் பிடிப்பேன். அதனால் அப்பாவிடம் நிறைய அடிவாங்கிட்டு அப்படியே துங்கிடுவேன்.

மறுநாள் எதைக்கேட்டு அடம்பிடிச்சோம்… எதுக்காக உதை வாங்கினோம் என்பதே மறந்து போயிடும்.

குருநாதர்….

‘எம்.எஸ்.வி-யை சந்திக்கறதுக்கு முன்னாடி சோத்துக்கு வழியில்லை…. சந்திச்ச பின்னாடி சோறுதிங்க நேரமில்லை’னு எம்.எஸ்.விஸ்வநாதனை பத்தி பேசறபோது வாலி சார் அடிக்கடி சொல்லுவார். அப்படித்தான் நானும் கே.பி-சாரைபத்தி சொல்லுவேன். எனக்குள்ளே இருக்குற நடிகனை முதன்முதலா கண்டிபிடிச்ச கடவுள். அப்புறம்தான் உலகத்துக்கே நான் தெரிஞ்சேன். என்னை தெரியவச்சார்! ‘காமிரா முன்னாடி நடி… பின்னாடி நடிக்காதே..’னு சொன்னதை இன்னிக்கு வரைக்கும் கடைபிடிச்சுட்டு வர்றேன்.

கண்டக்டர்….

கர்நாடகா ட்ரான்ஸ்போர்ட்ல கண்டக்டரா வேலை பார்த்தப்போ ராஜ்பகதூர் நண்பனா கிடைச்சான். இப்போகூட ரெஸ்ட் கிடைச்சு பெங்களூரு போனால் வீட்டுலகூட அதிகம் இருக்க மாட்டேன். நண்பர்களோட பொழுது போக்குவேன். இப்போ பணம், பேர், புகழ் எல்லாம்  இருக்கு.. ஆனா அப்போ இருந்த சந்தோஷம், நிம்மதி இப்போ டெபனேட்டா இல்லை.

வீடு…

ராயப்பேட்டையில விட்டல் வீட்டு மாடியில் குடியிருந்தேன். அப்பவே அந்த ஹவுஸ்ஒனர் பாத்திமா அக்தர் நல்லா பழகுவாங்க. இப்போ நான் போயஸ் கார்டன்ல வசிக்கிற வீடு அந்தக்காலத்துல அவங்களுக்கு சொந்தமானது. நான்தான் விலைக்கு வாங்கினேன் இப்போ அதுக்கு பிருந்தாவன்னு பேர் வச்சிருக்கேன்.

மனைவி…

திருமணம் முடிஞ்ச பிறகுதான் ‘ஏண்டா இவ்வளவு லேட்டா கல்யாணம் செய்தோம்னு ஃபீல் செய்யுற அளவுக்கு லதா அன்பா இருந்தாங்க. என்னோட முன்கோபம், சினிமா தொழில்ல இருக்குற ப்ராப்ளம் எல்லாத்தையும் நல்லா உணர்ந்து உறுதுணையா இருக்குறாங்க. அம்மாவுக்கு என்னோட ஆரோக்கியம் முக்கியம்னா, லதாவுக்கு என்னோட எதிர்காலத்து மேல் ரொம்ப ரொம்ப அக்கறை.

நட்பு…

நான் கஷ்டபட்டபோதும் சரி… இப்போ வசதியா இருக்கும் போதும் சரி என்மேல ஒரே மாதிரி அன்பு செலுத்துற ராஜ்பகதூர் ஆச்சர்யமான நண்பன். அதுபோல இன்ஸ்ட்டியூட்ல படிச்சப்போ பழகிய நண்பர்கள் எல்லாருமே எனக்கு இப்பவும் நல்ல ப்ரெண்ட்ஸ்! சினிமாவுல, அரசியலுல எல்லாத்துலயும் நண்பர்கள் நிறையபேர் இருக்காங்க!

வாகனம்…

நான் பெங்களூர்ல கண்டக்டரா வேலை செஞ்ச பஸ் நம்பர் 10ஏ.  சென்னையில முதன்முதலா வாங்கின ஸ்கூட்டர் டிஎன்ஆர்- 4306, அப்புறம் பியட் கார் இப்போ இன்னோவா!

பட்டம்…

‘திரிசூலம்’ வெள்ளிவிழா பங்ஷனுக்கு மதுரைக்கு போயிருந்தேன். அப்போ எல்லாரும் மீனாட்சி அம்மன் கோயிலுக்கு போய் அவங்க அவங்க பேரைச்சொல்லி சாமிகிட்டே அர்ச்சனை செஞ்சாங்க. குருக்கள் என்னோட நடத்திரத்தை கேட்டார் ‘தெரியாது சாமீ..’னு சொன்னேன். இப்போதான் உண்மை தெரியுது மக்கள் கொடுத்து இருக்குற பட்டம்தான் (சூப்பர்ஸ்டார்) என்னோட உண்மையான  நட்சத்திரம்னு!

மேக்கப்….

‘அபூர்வராகங்கள்’ படத்துல முதன்முதலா மேக்கப் போட்ட சுந்தரமூர்த்திதான் ‘குசேலன்’வரை எனக்கு மேக்கப் போட்டவர்.

நடிப்பு…

படப்பிடிப்புக்கு போகும்போது முக்கியமான காட்சிகள் இருந்தால் என்னோட டயலாக்கை முதல்நாளே வாங்கிட்டுப் போய் வீட்டுல ரிகர்சல் செய்வேன். வசனத்தை ஷூட்டிங் ஸ்பாட்டுல மனப்பாடம் செய்யத் தெரியாம அப்படி செய்யறது இல்லை. மறுநாள் தேவையில்லாம நேரத்தையும், ஃபிலிமையும் வேஸ்ட் பண்ணாம நடிகனும்னு ஒரு அக்கறை அவ்வளவுதான்!

ரசிகர்….

‘அபூர்வ ராகங்கள் ‘ படத்தை சென்னை கிருஷ்ணவேணி தியேட்டர்ல முதன்முதலா பார்த்தேன். நான் நடிச்ச காட்சியை திரையில பார்த்ததும் சீட்டுல உட்கார்ந்து இருந்த ஒரு சிறுமி என்னை திரும்பி பார்த்தார். படம் முடிஞ்சி வெளியில வரும்போது என்கிட்டே ஓடிவந்த சிறுமி சினிமா டிக்கட் பின்னாடி கையெழுத்து கேட்டார்.. நான் போட்டேன். எனக்கு கிடைச்ச முதல் ரசிகை அந்த சிறுமிதான்.  அவர் எங்கேனு தேடிக்கிட்டே இருக்கேன். நான் போட்ட முதல் ஆட்டோகிராப் சினிமா டிக்கட் பின்னாலதான்!

-திருவாரூர் குணா

Karnataka exceeding irrigation area: TN


Tamil Nadu on Tuesday charged Karnataka with irrigating 11.685 lakh acres as against 8.47 lakh acres permitted by the Cauvery Tribunal and depleting the water in the four reservoirs of the State.
Tamil Nadu on Tuesday charged Karnataka with irrigating 11.685 lakh acres as against 8.47 lakh acres permitted by the Cauvery Tribunal and depleting the water in the four reservoirs of the State.

“It is denying rights people of Tamil Nadu enjoyed for centuries”

Tamil Nadu on Tuesday charged Karnataka with irrigating 11.685 lakh acres as against 8.47 lakh acres permitted by the Cauvery Tribunal and depleting the water in the four reservoirs of the State.

Making a submission before a Supreme Court Bench, comprising Justices D.K. Jain and Madan B. Lokur, senior counsel C.S. Vaidyanathan, appearing for Tamil Nadu, said that in 2012-13, the State had received only 23.9 per cent inflow at Billigundlu, which worked out to 73.49 tmcft out of total availability of 307.81 tmcft. The remaining 234.32 tmcft (76.1 per cent) was fully utilised by Karnataka.

Even during 2002-2003, another comparable deficit year, the Tamil Nadu received 39.2 per cent of its share, but this year the attitude of Karnataka seemed to be that whatever water available there belonged to that State and “we will not share it.”

He said notwithstanding the deficit rainfall, Karnataka had not suffered distress and had sown crops on 11.685 lakh acres.

“It has already drawn more than 102 tmcft. (up to November 30) as against about 102 tmcft., which is the average drawal in the four major reservoirs up to the end of November.

“Thus it has not suffered any reduction either in the irrigated area or in the quantity of water. Karnataka cannot claim and seek to retain any water for the rabi crop, when Tamil Nadu could not have even one crop.”

Mr. Vaidyanathan said that while the Tribunal had permitted irrigation only on 8.47 lakh acres, the Centre allowed irrigation on over nine lakh acres and it seemed whatever Karnataka had submitted to them had been accepted.

He argued that while Tamil Nadu was suffering to salvage the samba crop, the claim made by Karnataka either for the second rabi crop or for the crops in new areas was unjustified. Further, the claim of 23 tmcft made by Karnataka for drinking water supply, including the requirement of Bangalore City from December to May, was highly exaggerated and unrealistic as the actual requirement was only 4.4 tmcft.

Senior counsel Anil Divan, appearing for Karnataka, said once the Cauvery River Authority headed by the Prime Minister had passed an order after considering all aspects, including deficit, the present application was not maintainable.

The court should not be carried away by emotional appeal or sympathy since farmers of both the States were involved, and pass ad hoc orders.

J. Venkatesan – The Hindu

Jaya Blames DMK, UPA for Power Crisis


With Tamil Nadu reeling under acute power shortage, Chief Minister J Jayalalithaa today squarely blamed the Congress-led UPA and her arch rival DMK for the crisis but said load-shedding would gradually ease from next month and the state will be free of power cuts from end 2013.

Apparently concerned at her government receiving all round flak over the power situation, Jayalalithaa in a televised address on her AIADMK-backed Jaya TV, said new power projects scheduled to come into effect from November would ensure the existing load-shedding to decrease.

Lambasting DMK, she said the previous M Karunanidhi-led government had failed to have a progressive vision on power generation and added only 206 MW to the installed capacity.

Power shortage has turned out to be the major issue faced by the 18-month old AIADMK regime, with power cuts reportedly running into about 16 hours in many parts of the state.

The load-shedding in Chennai was recently increased to two hours from one hour to ease the situation in the districts to some extent.

Jayalalithaa said DMK had been having representation in the Union Government for the past seven years and neither its members nor Congress Ministers hailing from the state had ever taken up the matter with the Centre, she charged.

Blaming the Centre, she said her repeated pleas to Prime Minister Manmohan Singh for allocation of 1,000 mw of power ever since she took over as Chief Minister last year had not been considered.

The centre had also “ignored” southern states including Tamil Nadu as regards setting up Transmission corridor.

She said despite the state signing agreements for purchase of 1,100 MW of power from other states, only 85 MW could be received due to congestion in transmission corridor. “Do you now understand who is the cause for this?” she asked.

However, striking a note of optimism, she said with some of the power generation projects scheduled to go on steam, load-shedding would decrease from next month.

“By November there will be good progress.. Load-shedding will be gradually withdrawn. By end 2013, I assure, the power cuts will end,” she said.

This, she said, will be done with the the people’s support and by God’s grace, “despite that Centre has deserted us.”

Elaborating on her charge against DMK, Jayalalithaa said her governments during 1991-06 and 2001-06 had added over 3,800 mw and the state was power surplus when she demitted office after the 2006 Assembly polls.

“Many projects envisaged by my government were not continued by subsequent DMK Government willingly and this was their first betrayal of the people of the state,” she said.

Further, DMK government did not ink any long-term power purchase agreements with other states resulting in high procurement price over short-term.

It also left the TNEB in a bad shape, financially, due to mismanagement, leaving a debt of over Rs 40,000 crore, she said adding this was DMK’s “second betrayal”.

“The DMK charges us with leaving the state in dark. They could have addressed the issue any time but they didn’t have the smallest of care. The Congress (led UPA) and DMK are responsible,” for the power shortage in the state, she said.

The Centre was also yet to respond on her demand to allocate 1,721 mw of power to be proposed to be surrendered by Delhi government, she added.